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BLWith new text and full apparatus criticusThe Eudemian Ethics was one of two ethical treatises which Aristotle wrote on the subject of ethica or `matters to do. Donor challenge: Your generous donation will be matched 2-to-1 right now. Your $5 becomes $15! Dear Internet Archive Supporter,. I ask only. Note: Ethica eudemia and de virtutibus et vitiis are translated by J. Solomon. Physical Description: xxiii, p. ; 23 cm. Locate a Print Version: Find in a library .

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For to my fellow academic, David J. Remember me on this computer.

The case is raised in effect in the later discussion of a judge who makes a wrong award ba4: This conclusion will, oddly, be strengthened and not weakened if some of the different readings in the EE mss. On the basis of this general conclusion, the rest of this paper will fall into two parts. The next ones to be discussed concern substance of ethixa.

For these two things certainly appear in the case of Glaucon! Russell, David Robinson, and Christopher Rowe. The EE version would seem thus to be downplaying the person having and stressing the person distributing. For while this substance is fundamentally the same, there are passages where the textual variants suggest a deliberate difference of focus or intention.

Ethica eudemia I, 5: But we may assume that this possibility is meant to be included: Modern editions of EE do not include these books and editions of EN have other mss.

There is strictly no conflict between saying first that something is preferable in itself, second that it is not preferable naturally, and third that it is efhica.

Ethica Eudemia : Aristoteles : Free Download, Borrow, and Streaming : Internet Archive

EE is, as it were, going off at something of a philosophical tangent. Further, because of the character of some EN mss.

Views Read Edit View history. Although the two works cover much the same ground, the Nicomachean Ethics is better known; the poor manuscript tradition of the Eudemian Ethics has made correct translation and interpretation of the text extremely difficult.

This idea gets support from the Politics when Aristotle says that the household of man and wife and slave arises from natural desire and does not need any conscious or deliberate arranging by a legislator, as the political community does Pol. If the EE version says more, as it seems to, the reason must be that the EE version is aiming to satisfy a purely philosophical interest and not to answer something required by the strict needs of the question.

The Great Ethics of Aristotle.

R. R. Walzer & J. M. Mingay (eds.), Ethica Eudemia – PhilPapers

That this answer is the same in EE and EN makes no difference. Murphy, am I myself much indebted for his drawing to my attention an article published in by Walter Ashburner, 2 who had uncovered this fact about four EE mss.

Bekker initiated the practice of printing the common books only in NE and not also EE.

Oxford University Press UK For these words make it clear euremia what is decisive is not having more but being a distributor. His analysis of this second D, and earlier of A, leads him to suggest that the archetype had become in parts illegible from uedemia time that B and C copied it, and so lacunae in A and D reflect the intervening deterioration of the archetype.

Log In Sign Up. But neither in EE nor in EN is the political or legal just said to be contrary to nature.

Aristotle – Ethica Eudemia [Hardback]

The EE version, by contrast, may be formalized, at least initially, as follows: The fact, however, that Ashburner anticipated Harlfinger is eduemia the real value of his articles, which is rather that they contain, first, reviews of the relative merits of the respective mss. And it is answered.

This page was last edited on 18 Decemberat Not because they do not need a certain amount, but because, however much or little they happen to have, they act virtuously — neither debased if they have too little, nor elated if they have eudejia much.

Its greater evidence, as confirmed ethicq by the decisions of editors of EN, should help to remove suspicions that could otherwise prevent the other passages getting a fair hearing.

An Oct of the EE R. Is all being wronged voluntary? The upshot will be to endorse the latter of his two general judgments and to cast some doubt on the former.

These readings moreover do 8 Ashburner seems to be a careful and reliable collater, as a partial comparison of his collations for the common books against a review of Laur. There is no like up and down in EE, for there is no up and down in the philosophical or theoretical life or in a life devoted to worship of the god EE book 8. The view that no EE mss.

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